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For 20 interminable minutes in "Amistad," Steven Spielberg lingers
over scenes of whites torturing black slaves with the lurid attention of a
pornographer. The rest of the film--the fine courtroom oratory, the black &
white solidarity, abolitionist "idealism"--is all window-dressing to
persuade the liberal intellectuals in the theatre audience to feel good about
Spielberg's anti-white horrorshow.
But the core message of "Amistad" can be
summed up in two words from the ghetto: Hate Whitey.
With Amistad, Steven Spielberg, hailed as a latter-day
secular Jewish saint, has set the cause of harmonious race relations back
decades.
He perpetrated a similar ruse in "Schindler's
List." His stratagem in that flick was to demonize the German people but
to do so within the framework of a humanist gloss. So the putative hero,
Schindler, is a German and nominally, a Christian.
From there, Spielberg was able to mount a demonic
stereotype that no one but a Jew could get away with in these hyper-sensitive,
"human rights" times. Spielberg stereotyped the entire German
army--every one, to a man--as black-jacketed minions of Satan.
Amistad is equally pathological. If we shed the
window-dressing, it's a sado-masochist ritual. Sadistic whites torture noble
blacks. Noble blacks retaliate, and we watch them dismember trembling and
quivering white villains who are shown on their knees begging for mercy.
An honest film about slavery is needed, but Spielberg
will never be the one to furnish it. Such a film would entail three components,
all of them forming the critical element missing from Amistad--context.
Amistad producer Debbie Allen calls this destabilizing
fact a "rumor." She'd better. If the thinking public, black and
white, discover that "noble" Cinque later sold his own people in the
very manner he condemned, then there will be a second mutiny, this time against
Spielberg and his shameless hoaxing.
Here is Samuel Eliot Morrison, one of the most
distinguished of American historians, writing in his "
"The most famous case involving slavery, until
eclipsed by Dred Scott's, was that of the Amistad in 1839. She was a Spanish
slave ship carrying 53 newly imported Negroes who were being moved from
"He stealthily steered north, the Amistad was
picked up off Long Island by a
"Lewis Tappan and Roger Sherman Baldwin, a
Connecticut abolitionist, undertook to free them by legal process, and the case
was appealed to the Supreme Court. John Quincy Adams, persuaded to act as their
attorney, argued that the Negroes be freed, on the ground that the slave trade
was illegal both by American and Spanish law, and that mankind had a natural
right to freedom.
"The court with a majority of Southerners, was so
impressed by the old statesman's eloquence that it ordered Cinqué and the other
Negroes set free, and they were returned to
(End quotation from historian Samuel Eliot Morrison)
Any time German-Americans or white Southerners try to
advance a truthful historical thesis that happens to be revisionist we are
wrongly smeared as being "just like Nazi propagandist Joseph
Goebbels."
Now that we know
--Michael A. Hoffman II Copyright©1997
Hoffman's illustrated, 137 pp. paperback history book, "They Were White
and They Were Slaves: The Untold History of the Enslavement of Whites in Early
$9.95 single copy. Two for $18. Three for $25. Plus
shipping.
Book rate shipping: $2.00 first book. 75¢ each
additional book. Priority (first class) shipping: Add $5.00 Overseas add 30% in
US funds/bank. Orders accompanied by cash and money orders shipped immediately.
Personal checks must clear the bank before books will ship.
Order from: Independent History & Research,
Hoffman is available to debate, on talk radio or
online, the subject of white vs. black enslavement in early
http://www.law.cornell.edu/amistad/complaint.html
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