JEWS AND BOLSHEVISM
(For Circulation)
Ian McKinney

 One of the most suppressed facts concerning the so-called "Russian Revolution" of 1917 is that Jews constituted the overwhelming majority of the Bolshevik leadership. While the Jews, and those sympathetic to them, continue to condemn anyone as "anti-Semitic" who brings up these facts, it remains undeniable that communism was both a Jewish inspired and lead revolutionary movement.

 First, it is a well known fact that the father of communism, Karl Marx, was a Jew because "on both paternal and maternal sides Karl Marx was descended from rabbinical families" (Univ. Jew. Encyc., Vol.VII, p. 289). Whether he was a "religous" Jew is of no significant importance, since Jewishness is not defined exclusively by adherance to Judaism. A great bulk of Jews today would probably identify themselves as atheists or agnostics, but also nonetheless consider themselves Jews.

GOVERNMENT DOCUMENTS CONFIRM IT

 While some persons, who deny Jewish involvement in communism, will concede that Marx was indeed Jewish, while at the same time denying any otherwise significant Jewish involvement, let's see the them deny the communist-Jewish connection as clearly exposed in diplomatic cables that passed between American representatives in Russia and Washington D.C. during the time of the Bolshevik take-over of Russia, which clearly identify Jews as the leaders of Bolshevism. The following quotes are taken directly from documents available from the U.S. Archives:

State Department document 861.00/1757 sent May 2, 1918 by U.S. consul general in Moscow, Summers: "Jews prominant in local Soviet government, anti-Jewish feeling growing among population...."

State Department document 861.00/2205 was sent from Vladivostok on July 5, 1918 by U.S. consul Caldwell: "Fifty percent of Soviet government in each town consists of Jews of the worst type."

 From the Headquarters of the American Expeditionary Forces, Siberia on March 1, 1919, comes this telegram from Omsk by Chief of Staff, Capt. Montgomey Shuyler: "It is probably unwise to say this loudly in the United States but the Bolshevik movement is and has been since it's beginning guided and controlled by Russian Jews of the greasiest type."

A second Schuyler telegram, dated June 9, 1919 from Vladivostok, reports on the make-up of the presiding Soviet government: "...(T)here were 384 `commissars' including 2 negroes, 13 Russians, 15 Chinamen, 22 Armenians, AND MORE THAN 300 JEWS. Of the latter number, 264 had come to Russia from the United States since the downfall of the Imperial Government."
Webmaster's Note:- 300/384 = 78%

With the notable exception of Lenin (Vladimir Ulyanov), most of the leading Communists who took control of Russia in 1917-20 were Jews. (Lenin was married to the Jewess, Krupsakaya, and has since been discovered by a former Soviet general, who had access to the KGB archives, to have been least 25% Jewish!) Leon Trotsky (Lev Bronstein) leader of the Russian Revolution, architect of the Red Army, and commissar of foreign affairs between 1917-1924. Yakov Sverdlov (Solomon) was both the Bolshevik party's executive secretary and - as chairman of the Central Executive Committee - head of the Soviet government. Grigori Zinoviev (Radomyslsky) headed the Communist International (Comintern), the central agency for spreading revolution in foreign countries. Other prominent Jews included street agitator and later press commissar Karl Radek (Sobelsohn), foreign affairs commissar Maxim Litvinov (Wallach), Lev Kamenev (Rosenfeld), Yakov Sverdlov, and Moses Uritsky.

In addition to the Bolsheviks, the other communist faction, the Mensheviks, were likewise Jewish-dominated. It was lead by Theodore Dan, Julius Martov (Tsederbaum), and M.I. Lieber (formerly of the Jewish Bund)- all Jews.

Additional confirmation of the Jewishness of Bolshevism comes from none other than Trotzky himself, who included a reproduction of a widely circulated Russian postcard entitled "Leaders of the Proletarian Revolution" in his book on Stalin. The postcard pictures the following persons: Lenin (one-quarter Jewish and married to a Jewess), Trotzky (Jew), Zinoviev (Jew), Kamenev (Jew), Sverdlov (Jew), and Lunacharsky (gentile).

David R. Francis, United States ambassador in Russia, warned in a January 1918 dispatch to Washington: "The Bolshevik leaders here, most of whom are Jews and 90 percent of whom are returned exiles, care little for Russia or any other country but are internationalists and they are trying to start a worldwide social revolution." The Netherlands' ambassador in Russia, Oudendyke, confirmed this: "Unless Bolshevism is nipped in the bud immediately, it is bound to spread in one form or another over Europe and the whole world as it is organized and worked by Jews who have no nationality, and whose one object is to destroy for their own ends the existing order of things."

EYEWITNESSES CONFIRM IT

In case anyone thinks I've taken a few selected quotes out-of-context, here's three paragraphs from Dr. George A. Simons, a former superintendent of the Methodist Missions in Russia, Bolshevik Propaganda Hearing Before the Sub-Committee of the Committee on the Judiciary, United States Senate, 65th Congress:

"We were told that hundreds of agitators had followed in the trail of Trotsky (Bronstein) these men having come over from the lower east side of New York. Some of them when they learned that I was the American Pastor in Petrograd, stepped up to me and seemed very much pleased that there was somebody who could speak English, and their broken English showed that they had not qualified as being Americas. A number of these men called on me and were impressed with the strange Yiddish element in this thing right from the beginning, and it soon became evident that more than half the agitators in the socalled Bolshevik movement were Jews...I have a firm conviction that this thing is Yiddish, and that one of its bases is found in the east side of New York...The latest startling information, given me by someone with good authority, startling information, is this, that in December, 1918, in the northern community of Petrograd that is what they call the section of the Soviet regime under the Presidency of the man known as Apfelbaum (Zinovieff) out of 388 members, only 16 happened to be real Russians, with the exception of one man, a Negro from America who calls himself Professor Gordon.

I was impressed with this, Senator, that shortly after the great revolution of the winter of 1917, there were scores of Jews standing on the benches and soap boxes, talking until their mouths frothed, and I often remarked to my sister, 'Well, what are we coming to anyway. This all looks so Yiddish.' Up to that time we had see very few Jews, because there was, as you know, a restriction against having Jews in Petrograd, but after the revolution they swarmed in there and most of the agitators were Jews.

I might mention this, that when the Bolshevik came into power all over Petrograd, we at once had a predominance of Yiddish proclamations, big posters and everything in Yiddish. It became very evident that now that was to be one of the great languages of Russia; and the real Russians did not take kindly to it."

THE JEWS CONFIRM IT

Some might automatically assume that the preceeding sources are "anti-Semitic" and therefore unreliable, but they'd be wrong. Here's a few Jewish sources that essentially substantiate the previous ones:

"The Bolshevik revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction and by Jewish planning, shall also, through the same Jewish mental an physical forces, become a reality all over the world." (The American Hebrew, September 10, 1920)

"There is much in the fact of Bolshevism itself, in the fact that so many Jews are Bolshevists. The ideals of Bolshevism are consonant with many of the highest ideals of Judaism." (Jewish Chronicle, London April, 4, 1919)

"In the Bolshevik era, 52 percent of the membership of the Soviet communist party was Jewish, though Jews comprised only 1.8 percent of the total population." (Stuart Kahan, The Wolf of the Kremlin, p. 81) "In 1897 was founded the Bund, the union of Jewish workers in Poland and Lithuania. . . They engaged in revolutionary activity upon a large scale, and their energy made them the spearhead of the Party" (Article on "Communism" by Harold J. Laski, Encyc. Brit., Vol. III, pp 824-827).
Webmaster's Note:- 52% / 1.8% = 28 times as many jews per per non-jews.

Interestinly, one of the first acts by the Bolsheviks was to make so-called "anti-Semitism" a capital crime. This is confirmed by Stalin himself:

"National and racial chauvinism is a vestige of the misanthropic customs characteristic of the period of cannibalism. Anti-Semitism, as an extreme form of racial chauvinism, is the most dangerous vestige of cannibalism...under USSR law active anti-Semites are liable to the death penalty." (Stalin, Collected Works, vol. 13, p. 30).

While Christian churches across Russia were being destroyed and clergymen murdered by Communist gangs, most synagogues and rabbis were left virtually untouched.

It was during this time that Bolshevik Commissars (many of them Jews) conducted a horrendous reign of terror against the non-Jewish Russian population. In one case alone, they deliberately starved to death 20 million Ukranian gentile farmers during the 1920's in one of the most vile campaigns in history orchestrated by Stalin's brother-in-law and the most powerful Jew in the USSR, Lazar Kaganovich. Of course, Kaganovich certainly wasn't the only Jew involved: "[I]n (the) Ukraine Jews made up nearly 80 percent of the rank-and-file Cheka agents," reports W. Bruce Lincoln, an American professor of Russian history. . ."

Some modern historians estimate that upwards of 85 million persons were murdered in the 70 years of communist rule in Russia, many of them directly at the hands of Jews, and even more at the order of Jewish Communist bosses.

Is it any wonder that Jews react hysterically whenever the Jewish-Communist connection is discussed? After all, how does their role in Communism play when juxtaposed with the Jew's fraudulent propaganda image themselves as perpetually inoffensive, honest, and unjustly persecuted "victims" of evil gentiles? How would the Jew's"holocaust" be viewed if their role in Communism became widely known? Consider the facts and answer these questions honestly for your self.


 There is much more available information for those interested in the whole story, but it is hoped that this ouline will serve as a handy reference whenever the undeniable Jewish connection to communism is challenged.

(This information is provided as a public service by the WESTERN IMPERATIVE NETWORK http://www.usaor.net/users/ipm/

Regards,
ipm

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