Real Racial Supremacism by Kevin Alfred Strom
American Dissident Voices Broadcast of January 24, 2004
Welcome to American Dissident Voices. I'm Kevin Alfred Strom.
One occasionally finds examples of real Jewish honesty. I know that will be startling to some of you, but it is undoubtedly true. In the last month, a huge controversy among Jews has emerged over a Jewish book which deals honestly with a central element in the Jewish tradition -- their belief in the inherent superiority of Jews over all non-Jews, a trait that imprisoned writer and thinker David Duke has christened 'Jewish supremacism.'
A supremacist -- of whatever race -- is distinct from a 'separatist.' A separatist may believe that his race is superior to other races in some or all characteristics, but this is not his essential belief. The separatist is defined by his wish for freedom and independence for his people. He wishes them to have their own society, to be led by their own kind, to have a government which looks out for their interests alone. The separatist does not wish to live in a multiracial society at all, so he naturally has no desire to rule over other races -- since such rule necessitates the multiracial society the separatist wants to avoid at all costs.
A supremacist, in contrast, demands a multiracial society, since it is the supremacist's express wish that he dominate or rule over other races in such a society, such rule often being justified by a doctrine of racial superiority.
Jewish behavior has traditionally been supremacist: Until recent decades, Jews lived exclusively in other people's societies and that is still the dominant mode of Jewish life today. Jews have a long tradition -- both secular and religious -- of belief in the unique, superior, and 'chosen' nature of Jews when compared to all other peoples. Jews also have a long-established behavior-pattern of suppressing the racial defense mechanisms of their host peoples, defenses which they denounce today as 'racism' -- while at the same time hypocritically practicing racial exclusivity among themselves -- cherishing Jewish ancestry as the very definition of Jewishness, protecting themselves from assimilation and intermarriage, promoting exclusively Jewish schools, defining any opposition to them as a special and sometimes criminal act ('anti-Semitism'), et cetera. The height of Jewish hypocrisy is reached when they condemn White people who believe in the White separatist ideals of, say, Thomas Jefferson or the National Alliance, as 'White supremacists' -- when the Jews themselves are the most thoroughgoing racial supremacists the world has ever seen.
This fact has been brought into stark relief with the release of a book last month by Rabbi Saadya Grama, an alumnus of what Jews call 'America's largest Torah institution,' Lakewood Yeshiva in New Jersey, also known as Beth Medrash Govoha. The book is titled Romemut Yisrael Ufarashat Hagalut in Hebrew, which translated means The Superiority of Israel and the Question of Exile. According to the New Jersey Jewish News, Grama's book "carries the earnest endorsements of the most revered religious leaders at the Lakewood yeshiva, including the rosh yeshiva, or head of school, Rabbi Aryeh Malkiel Kotler." Kotler praised The Superiority of Israel in glowing terms, stating that Grama wrote "on the subjects of the Exile, the Election of Israel and her exaltation above and superiority to all of the other nations, all in accordance with the viewpoint of the Torah, based on the solid instruction he has received from his teachers." Kotler himself was one of those teachers.
But later Kotler -- eager for $500,000 in promised American taxpayer funding of his school -- reversed himself and condemned the book when word about it leaked out to non-Jews including Senators Lautenberg and Corzine who inserted the half million rip-off of American taxpayers into an 'omnibus' funding bill in the U.S. Senate. Kotler's disavowal included the claim that he hadn't even read the book. Now how likely is it that Kotler -- who even crowed about Israel's "superiority to all of the other nations" in his endorsement -- was ignorant of the main thesis of his student's book? He now claims he "only glanced" at it. But even the "first line in the book's table of contents announces that the difference between Jews and gentiles is one of essence, not of faith." Even prominent Jewish journalist Allen Nadler doubts the sincerity of Kotler's about-face, and there is no word that the other enthusiastic endorsers of the book have withdrawn their recommendations.
According to the Jewish Daily Forward, "Kotler's disavowal of the book... came at the end of an intense, day-long scramble during which the Anti-Defamation League and the chancellor of Yeshiva University condemned the book, and several ultra-Orthodox communal spokesmen tried to convince the Forward not to report its existence. During the course of the day, a popular bookstore in the heavily Orthodox Boro Park section of Brooklyn told the Forward that it had just pulled the book off of the tables at the author's request. The controversy over Grama's book comes as the yeshiva is close to securing $500,000 in federal funds for a Holocaust library." [emphasis ours]
The New Jersey Jewish News reports that "several prominent Jewish figures attempted to get the Forward to squelch Nadler's story - apparently in fear that it would be picked up and used by the anti-Jewish or anti-Zionist press..."
(By the way, the $500,000 was apparently solicited from the Senators -- who eagerly obeyed their Jewish superiors -- as funding for a "Holocaust Library" which has not even been planned, being nothing more than a hook to get money... they'll figure out the details later. The Forward quotes the yeshiva's librarian, Binyamin Speigel, as saying that "We don't have a Holocaust library. It's in future plans." Pressed for details, Speigel said only "We don't have exact plans." The offices of Senators Corzine and Lautenberg were told that the half million dollar 'library' would "preserve documents nearly lost in the Holocaust." Lautenberg declared "I worked to secure federal funding for this library, which will house a large collection of historical documents, books and other artifacts that survived the Holocaust." An aide to Corzine named Wald stated that the 500 grand would be used "to replace historically-important documents." I think a conference call with Speigel is in order so everyone can get his story straight.)
[ http://njjewishnews.com/njjn.com/122503/njracialist.html ] [ http://www.forward.com/issues/2003/03.12.19/news4b.html ]
Rabbi Grama's book has been attacked by prominent Jewish figures including the Jewish Anti-Defamation League (ADL) -- and even the author himself was eventually persuaded that publicity about his own book was so bad for Jews that he himself requested that it be withdrawn from display.
What is it about the book The Superiority of Israel that justifies such condemnation, 180 degree reversals, and suppression? Let's let Rabbi Grama and his book speak for themselves -- all of the following summaries and extracts are from Jewish sources, some of which endorse the book, some of which condemn it, and some of which are desperate to keep the book and the tradition it represents from reaching non-Jewish eyes:
The book "describes gentiles as 'completely evil,' constituting an inferior 'species.'" In the book, "Grama urged Jews to hide their true beliefs and feelings from gentiles." (Jewish Daily Forward)
Rabbi Yosef Blau of Yeshiva University states that "Allan Nadler, who wrote the article for the Forward, accurately describes the author's description of Jews as being fundamentally good and gentiles as rooted in evil. He posits that just as every Jew, no matter how assimilated, still has a Jewish spark (pintele yid), there is a corresponding non-Jewish core (pintele goy) to the gentile. Though acknowledging other views, Rabbi Grama accepts the notion that non-Jews are created not fully in God's image (tzelem elokim). ...his message is the need to separate from a hostile, intrinsically antisemitic world. ...[He] denies that there are moral values in gentile wisdom. ...His seemingly shocking justification for bribing, when necessary, the secular authorities reflects his view that the world has not changed since Jews lived under the Russian czar and could survive antisemitic laws only through bribing corrupt judges. In fact, democracy, which he equates with a total loss of authority, actually makes things worse. Seeing the relationship between Jacob and Esau as a prototype for Jewish-gentile relations, he recommends that the Jew be [outwardly] servile to the gentile. ...This is an extreme formulation of the approach of a stream of Jewish thinkers who see the Jew as a higher form of creation beyond that of human."
Grama himself writes: "The difference between the people of Israel and the nations of the world is an essential one. The Jew by his source and in his very essence is entirely good. The goy, by his source and in his very essence is completely evil. This is not simply a matter of religious distinction, but rather of two completely different species."
The Forward summarizes Grama's arguments as follows:
"The differences between Jews and gentiles are not religious, historical, cultural or political. They are, rather, racial, genetic and scientifically unalterable. The one group is at its very root and by natural constitution 'totally evil' while the other is 'totally good.'
"Jewish successes in the world are completely contingent upon the failure of all other peoples. Only when the gentiles face total catastrophe do the Jews experience good fortune.
"The Jews themselves brought about their own destruction during the Holocaust, since they arrogantly endeavored to overcome their very essence, dictated by divine law, by leaving their ghettoes and trying to assimilate into Christian European society. The confrontational approach of the Zionists, their boycott of German products and anti-Nazi demonstrations in particular, only exacerbated the peril to European Jewry. For this they were massacred by Hitler who, while himself an evil person, was acting as God's agent in punishing the Jews.
"Grama also argues that in opposition to Zionism's advocacy of Jewish national self-assertion and self-defense, which he views as an imitation of 'gentile ways,' the Torah mandates that the Jews, while in exile, should employ such means as appeasement, deception, duplicity and even 'bribery' in their dealing with gentiles, so as to avoid their wrath."
The Forward asserts that such open hostility to non-Jews is a minority opinion among Jews, but acknowledges that it has deep roots in Orthodox Jewish tradition:
"Perhaps the most extreme version of this view is found in the central text of Chabad chasidism, Tanya, whose author, Rabbi Shneur Zalman of Lyadi, Chabad's founder, maintained that Jewish and gentile souls are fundamentally different, the former 'divine' and the latter 'animalistic.' That viewpoint has gained ground in recent decades...
"Yated Ne'eman, an Orthodox weekly in upstate New York that is affiliated with one of Israel's main charedi dailies, has published essays on the question of whether medical research can be understood to apply to Jews given the innate physiological differences between Jews and gentiles."
[ http://www.forward.com/issues/2004/04.01.16/news9.lakewood.html ] [ http://www.forward.com/issues/2004/04.01.16/oped4.html ] [ http://www.forward.com/issues/2003/03.12.19/news4a.html ]
And Rabbi Grama is far from the first pious Jew to commit his people's animosity toward all other races to paper. Just a few days ago, a student at Yeshiva University published an article there citing rabbinical authority for making a distinction in value between Jewish and non-Jewish life -- a distinction which we see every day in practice in Israel.
[ http://www.forward.com/issues/2004/04.01.16/news10.yu.html ]
And prominent Hasidic leader Rabbi Shneur Zalman's views were summarized by the University of Alabama's Roman A. Foxbrunner as follows:
"Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever. ...they were created only to test, to punish, to elevate, and ultimately to serve Israel... All gentile endeavors, including acts of benevolence, are self-serving. ...Their philosophers' insight into God's unity does not approach the instinctive perception of a slightly mature Jewish child -- or 'even a woman.' ...Their souls die with their bodies (while even the animal soul of a Jew is eternal). ...In the future, however, they will achieve the spiritual stature of Jewish women... as well as their level of subordination to Jewish men.
"Jews were the pinnacle of creation and served the Creator, gentiles its nadir... As servants provide physical sustenance for their masters, the gentile nations were intended to provide physical sustenance for Israel."
[ http://lists.infoteam.com/pipermail/utj-l/2003/003459.html ]
Ladies and gentlemen -- listen to those words: innate physiological differences... different species... fundamentally different... instinctive perception... even the animal soul of a Jew is eternal... every Jew, no matter how assimilated, still has a Jewish spark. Those words tell you that these more candid Jews -- even though they are often the most rigidly religious of Jews -- are not talking about religion at all. They are talking about biological race.
As National Vanguard writer Paul Westman wrote, Orthodox Jews themselves have recently latched on to genetic studies, both to define themselves racially and to confirm their long-standing beliefs in Jewish uniqueness:
"'Genetic research into the history and lineage of the Jews has thus far confirmed tradition and shown that the lineage of the Jews is remarkably pure. Jews from all over the world, even if they look like the non-Jewish populations in which they lived for many generations, remain genetically closer to other Jews than to non-Jewish populations. . . . Jewish communities throughout the far-flung Diaspora originated in the Middle East and retained their genetic identity for thousands of years displaying a remarkable genetic purity indicative of a very low rate of intermarriage.' So writes Rabbi Yaakov Hacohen Kleiman, a lecturer at Aish HaTorah (a Jerusalem-based organization dedicated to "re-igniting Jewish pride")..."
"'Jewish populations of the various Diaspora communities,' Kleiman continues, 'have retained their genetic identity throughout the exile. Despite large geographic distances between the communities and the passage of thousands of years, far removed Jewish communities share a similar genetic profile. This research confirms the common ancestry and common geographic origin of world Jewry.' He quotes professor Michael Hammer's Y-chromosome study:
Despite their long-term residence in different countries and isolation from one another, most Jewish populations were not significantly different from one another at the genetic level. The results support the hypothesis that the paternal gene pools of Jewish communities from Europe, North Africa and the Middle East descended from a common Middle Eastern ancestral population, and suggest that most Jewish communities have remained relatively isolated from neighboring non-Jewish communities during and after the Diaspora.
"Kleiman adds, 'The results also indicate a low level of admixture (intermarriage, conversion, and other relations with the non-Jewish community) into the gene pool of these various Jewish communities." (Emphasis added. An enormous amount of admixture has undoubtedly occurred. Unfortunately, the gene flow has been one way: Jewish genes entering into and distorting our gene pool rather than the other way around.)
"...Despite scattered disclaimers such as 'the Jewish community does not define itself in racial but in religious terms,' there is no question but that Jewish genetics represents biological racism pure and simple-albeit under a different name. The incorporation of modern, genetically-based racial concepts into the ideology of Orthodox Judaism is a development that will have far-reaching ramifications."
[ http://www.nationalvanguard.org/story.php?id=1782 ]
All of these recent revelations about the Jews bring us back to some of the most ancient of Jewish writings -- older even than the Talmudic writings I've mentioned before on this program. In the Torah, the Jews rail against intermarriage with non-Jews, and call upon their people to be utterly bloodthirsty and ruthless when dealing with non-Jews. In Numbers chapter 31 we read of Moses, after a battle between Jews and non-Jews asking the chief officers of his army "Why have you saved the women? Are not these they, that deceived the children of Israel...? Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men. But the girls, and all the women that are virgins save for yourselves."
In Deuteronomy 20, the Jews are told "When you march up to attack a city, make its people an offer of peace. If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. If they refuse to make peace and they engage you in battle, lay siege to that city. When the LORD your God delivers it into your hand, put to the sword all the men in it. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. ...This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby. However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them... Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God."
In 1 Samuel, chapter 15, the Jewish god reprimands Saul for not killing the enemy king and all of the enemy's livestock: "Now go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey."
I urge all of you to study these issues. An excellent way to begin is by reading Jewish Supremacism by David Duke. In this new work, Mr. Duke rips away the shroud of pretended morality from the ugly body of Jewish hate. He reveals the Jewish establishment for what it is: a maniacal racial cult based on hate, exploitation, and genocide of other peoples -- and a cult which is directing its considerable resources against the very survival of White European peoples.
Even the most skeptical reader will be convinced by this book. Jewish Supremacism by David Duke is available as our item 1075 for $24.95 plus $3 shipping and handling, a total of $27.95. This important work will change the lives of those who read it -- it will awaken your friends and family members to the plight of their people in a constructive, positive way. It will lead them away from the false paths of non-racial 'conservatism' or Jewish-approved racialism that does not name the architects of White genocide. Order Jewish Supremacism today for $27.95 postpaid as our item 1075 from National Vanguard Books, Box 330, Hillsboro WV 24946 USA -- or you may order online at natvan.com/catalog.
Until next week, this is Kevin Alfred Strom reminding you to love your race.
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