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Concentration Camp Money
'Lagergeld' used to Pay Prisoners for Their Work Article from The Barnes Review,
Jan./Feb. 2001, pp. 7-9.
Piles of incinerated corpses were indicting images at Nuremberg, used to prove that the German-run concentration camps during World War II were intended for purposes of exterminating the Jews of Europe. However, a plethora of documentary evidence, long suppressed, shows that prisoners were relatively well-treated, compensated for their hard work and allowed to purchase luxuries to which even the German public did not have ready access. This is not the image of abject deprivation that the Holocaust lobby would like you to entertain.
A monetary system was also in existence in the ghettos, most notably Theresienstadt and Lodz, which produced beautiful notes (veritable works of art) that make U.S. currency look dull. There are numerous dealers in rare currency and numismatics who specialize in selling "concentration camp money" or "Holocaust money" as it has been sometimes called. But the very fact of its existence does not seem to have raised questions - as it should have - about what really did (and did not) happen inside the so-called "death camps" where the Holocaust scrip was circulating in the first place. This scrip was not negotiable outside of the camp for which it was issued. This decreased the chance of a successful escape and made it impossible for the general public to purchase some of the rare luxuries available in the camps. According to Albert Pick in Das Lagergeld der Konzentrations- und D.P.-Lager: 1933-1945:
Letter from Prisoner No. 11647 Block 28/3 Dachau KIII on September 8, 1940 to his relative in Litzmannstadt (Lodz):
There was a payment schedule at Theresienstadt utilizing Th. kr. (Theresienstadt kroner) as the unit of exchange. (The Shekel Vol. XVI, No. 2, March-April 1983 p. 29). The breakdown looked like this:
Working women, according to their jobs: 95-205 Th. kr. Part-time workers: 80 Th. kr. Caretakers: 70 Th. kr. War-wounded and holders of the Iron Cross, First Class degree or higher: 195 Th. kr. Prominente (doctors, professors, scientists, well-known cultural artists and politicians): 145 Th. kr. To put this in perspective, a cup of coffee cost 2 Th. kr. The circulation in Theresienstadt was such that it was necessary to print over 5 million notes. See Papirove Penize Na Uzemi Ceskoslovenska 1762-1975, Second Edition, 1975, Hradek Kralove, trans. by Julius Sem, pp. 134-135. The first worker's camp to have its own scrip was Oranienburg. Before using the camp scrip they used German currency in nearby towns, but the authorities decided to centralize. Currency was exchanged for camp money, less 30%. (The Shekel, Vol XVI, No. 2, March-April 1983, p. 40: "Concentration Camp Money of the Nazi Holocaust" by Steven Feller.) Similarly at Buchenwald:
Was there a similar situation at all of the other camps - at least those that issued currency? As this includes Auschwitz, it would be shocking indeed to even consider marmalade and cigarettes being purchased in this "death camp." Even the existence of money in camps gives us a look at what life was really like there, yet this information has yet to make it to the History Channel.
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![]() Bibliography: American Israel Numismatic Association (Temarac,
Florida).
Pick, Albert. Das Lagergeld der Konzentrations- und D.P.-Lager:
1933-1945, Munich, Battenberg Publishers, 1976.
Schöne, Michael H., Das Papiergeld im besetzten Deutschland
1945-1949, Regenstauf: Gietl, 1994.
Stahl, Zvi, Jewish Ghettos and Concentration Camps' Money,
1933-1945, London: D. Richman Books, 1990.
Campbell, Lance K., Dachau concentration camp
scrip, Margate, Florida: American Israel Numismatic Association, 1992.
The Numismatist, April 1981, by Steven Feller.
Numismatic Scrapbook Magazine, 1965, 1996, "POW Money and
Medals" by Slabaugh, R. Arlie.
Schultze, Manfred, Unsere Arbeit - unsere Hoffnung: Das Ghetto in
Lodz 1940-1945, Schwalmtal: Phil-Creativ, 1995.
Sem, Julius, Standard Catalog of World Paper Money, 1977
(Theresienstadt notes).
Shtarot, Vol. I, No. 2, Oct. 1976. Yasha L. Beresiner.
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