Subj: One of my posts in AOL'S "RACE RELATIONS"
Date: 8/23/98 9:54:22 AM Eastern Daylight Time
To: JMRDREAMER, NewSocit2m, email@example.com
To: ALowry0521, firstname.lastname@example.org, NotAZombie
Subject: Re: 6,915,365 Reasons why Twaecaps a Liar.
Date: 8/23/98 8:14 AM Eastern Daylight Time
I have yet to fall for any trap your feeble mind can conceive.
-- Fishpaw --
"How the world still dearly loves a cage"
I led you into the Anne Frank hoax by mentioning Barney Frank, remember? For someone who did not know that E. Germany no longer exists to call me feeble minded is another example of chutzpah in the extreme. Here's a few examples of Jewish twaddle:
Sick and Insane Teachings of the Jewish Talmud
Gittin 69a. To heal his flesh a Jew should take dust that lies within the shadow of an outdoor toilet, mix it with honey and eat it.
Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given.
Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.
Yebamoth 63a. Declares that agriculture is the lowest of occupations.
Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years "and a day" old).
Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old.
Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is nothing."
Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.
Abodah Zarah 17a. States that there is not a whore in the world that Rabbi Eleazar has not had sex with.
Hagigah 27a. States that no rabbi can ever go to hell.
Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.
Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic."
Toilet and excrement obsessions are laced throughout Talmud and were exhibited in Spielbergs "Schindler's List" where the Hollywood director shows a Jewish child jumping through a toilet seat in an outhouse and falling into a pool of liquefied excrement. There the child meets two other Jewish children partially immersed who inform the interloper that this cesspool is their hiding spot exclusively and that he must find his own. These are the kind of
disgusting and morbid, psychotic images which Jewish kids are exposed to constantly in the cinematic liturgy of Holocaustianity and for that matter, in the Talmud as well.
Gittin 69b (p. 329). To heal the disease of pleurisy ("catarrh") a Jew should "take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog's excrement as it loosens the limbs."
Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.
Shabbath 86a-86b. Because Jews are holy they do not have sex during the day unless the house can be made dark. A Jewish scholar can have sex during the day if he uses his garment like a tent to make it dark.
Tales of a Roman Holocaust
Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims that four billion Jews were killed by the Romans in the city of Bethar. Gittin 58a claims that 16 million Jewish children were wrapped in scrolls and burned alive by the Romans.
(Ancient demography indicates that there were not 16 million Jews in the entire world at that time, much less 16 million Jewish children or four billion Jews).
A Revealing Admission
Abodah Zarah 70a. The question was asked of the rabbi whether some wine stolen in Pumbeditha might be used or if it was defiled, due to the fact that the thieves might have been Gentiles (a Gentile touching wine would make the wine unclean). The rabbi says not to worry, that the wine is permissible for Jewish use because the majority of the thieves in Pumbeditha, the place where the wine was stolen, are Jews
Erubin 21b (p. 150). "Rabbi Akiba said to him, "Give me some water to wash my hands."
"It will not suffice for drinking," the other complained, "will it suffice for washing your hands?"
"What can I do?' the former replied, "when for neglecting the words of the Rabbis one deserves death? It is better that I myself should die than that I transgress against the opinion of my colleagues." [This is the ritual hand washing condemned by Jesus in Matthew 15: 1-9].
A Great Rabbi Deceives A Woman
Kallah 51a (Soncino Minor Tractates). Teaches that God approves of rabbis who lie: "The elders were once sitting in the gate when two young lads passed by; one covered his head and the other uncovered his head. Of him who uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua remarked that he is the son of a niddah (a child conceived during a woman's menstrual period). Rabbi Akiba said that he is both a bastard and a son of a
"They said, 'What induced you to contradict the opinion of your colleagues?' He replied, "I will prove it concerning him." He went to the lad's mother and found her sitting in the market selling beans. "He said to her, 'My daughter, if you will answer the question I will put to you, I will bring you to the world to come.' (eternal life). She said to him, 'Swear it to me.'
Rabbi Akiba, taking the oath with his lips but annulling it in his heart, said to her, 'What is the status of your son?' She replied, 'When I entered the bridal chamber I was niddah (menstruating) and my husband kept away from me; but my best man had intercourse with me and this son was born to me.' Consequently the child was both a bastard and the son of a niddah.
It was declared, '..Blessed be the God of Israel Who Revealed His Secret to Rabbi Akiba..."
In addition to the theme that God rewards clever liars, the preceding discussion is actually about Christ (the lad who 'uncovered his head'). The reference to the lad's mother is of course to the mother of Jesus, Blessed Mary (called Miriam and sometimes, Miriam the hairdresser, in Talmud).
Genocide Advocated by The Talmud
Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon ben Yohai: Tob shebe goyyim harog ("Even the best of the Gentiles should all be killed").
This passage is not from the Soncino edition but is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).
This original Talmud passage has been concealed in translation. The Jewish Encyclopedia states that, "...in the various versions the reading has been altered, 'The best among the Egyptians' being generally substituted." In the Soncino version: "the best of the heathens" (Minor Tractates, Soferim 41a-b].
Israelis annually take part in a national pilgrimage to the grave of Simon ben Yohai, to honor this rabbi who advocated the extermination of non-Jews. (Jewish Press of June 9, 1989, p. 56B).
On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox Khazar from Brooklyn, massacred 40 Palestinian civilians, including children, while they knelt in prayer in a mosque. Goldstein was a disciple of the late Rabbi Kahane who has stated that his view of Arabs as "dogs" is "from the Talmud." (Cf. CBS 60 Minutes, "Kahane").
Univ. of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's philosophy: "They believe it's God's will that they commit violence against 'goyim,' a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
Rabbi Yaacov Perrin says, "One million Arabs are not worth a Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).
Jewish Talmudic Doctrine: Non-Jews are Not Humans
The Talmud specifically defines all who are not Jews as non-human animals, and specifically dehumanizes Gentiles as not being descendants of Adam. We will now list some of the Talmud passages which relate to this topic.
Menahoth 43b-44a. A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a Gentile, a woman or a slave.
Uses of Oil of Annointing. Our Rabbis have taught: He who pours the oil of anointing over cattle or vessels is not guilty; if over gentiles [Hebrew: goyim] or the dead, he is not guilty. The law relating to cattle and vessels is right, for it is written: "Upon the flesh of man [Hebrew: adam] shall it not be poured [Exodus 30:32]"; and cattle and vessels are not man [adam]. Also with regard to the dead, [it is plausible] that he is exempt, since after
death one is called corpse and not a man [adam]. But why is one exempt in the case of gentiles [goyim]; are they not in the category of man [adam]?--No, it is written: "And ye my sheep, the sheep of my pasture, are man [adam] [Ezekiel 34:31]": Ye are called man [adam] but gentiles [goyim] are not called man [adam].
In the above passage, the Rabbis are discussing the Mosaic law which forbids applying holy oil to men. In the discussion, the Rabbis state that it is not a sin to apply the holy oil to gentiles, since gentiles are not human beings (literally, adam).
Yebamoth 61a: It was taught: And so did R. Simeon ben Yohai state [61a] that the graves of gentiles [goyim] do not impart levitical uncleanness by an ohel [standing or bending over a grave], for it is said, "And ye my sheep the sheep of my pasture, are men [adam]" [Ezekiel 34:31]; you are called men [adam] but the idolaters are not called men [adam].
The Mosaic law states that touching a human corpse or grave imparts uncleanness to those who touch it. But the Talmud here teaches that if a Jew touches the grave of a gentile, it does not make him unclean, since gentiles are not human (literally, Adam).
Baba Mezia 114b: Said he [Rabbah] to him: Art thou not a priest: why then dost thou stand in a cemetery? - He replied: Has the Master not studied the laws of purity? For it has been taught: R. Simeon ben Yohai said: The graves of gentiles [goyim] do not defile, for it is written, "And ye my flock, the flock of my pastures, are men [adam]" [Ezekiel 34:31]; only ye are designated men [Adam].
A Jewish priest was standing in a graveyard. When asked why he was standing there in apparent violation of the Mosaic law, he replied that it was permissible, since the law only prohibits Jews from coming into contact with the graves of humans [adam], and he was standing in a gentile graveyard.
Since the so-called Scriptural proof text (Ezekiel 34:31) repeatedly cited in the above three Talmud passages in reality does not prove that only Jews are human, it is self-evident that the Talmudic sages who asserted the preceding absurdities about Gentiles were already anti-Gentile racists or ideologues who, in desperate search of some proof of their position, distorted an Old Testament passage in order to justify their bigotry. Their ideology came
first, their "proof" second.
Berakoth 58a R. Shila administered lashes to a man who had intercourse with an Egyptian woman. The man went and informed against him to the Government, saying: There is a man among the Jews who passes judgment without the permission of the Government. An official was sent to [summon] him. When he came he was asked: Why did you flog that man? He replied: Because he had intercourse with a she-ass.
They said to him: Have you witnesses? He replied: I have. Elijah thereupon came in the form of a man and gave evidence. They said to him: If that is the case he ought to be put to death! He replied: Since we have been exiled from our land, we have no authority to put to death; do with him what you please.
While they were considering his case, R. Shila exclaimed, "Thine, Oh Lord, is the greatness and the power" [1 Chronicles 29:11] What are you saying? they asked him. He replied: What I am saying is this: Blessed is the All-Merciful who has made the earthly royalty on the model of the heavenly, and has invested you with dominion, and made you lovers of justice.
They said to him: Are you so solicitous for the honor of the Government? They handed him a staff and said to him: You may act as judge. When he went out that man said to him: Does the All-Merciful perform miracles for liars?
He replied: Wretch! Are they not called asses? For it is written: "Whose flesh is as the flesh of asses" [Ezekiel 23:20]. He noticed that the man was about to inform them that he had called them asses. He said: This man is a persecutor, and the Torah has said: If a man comes to kill you, rise early and kill him first. So he struck him with the staff and killed him. He then said: Since a miracle has been wrought for me through this verse, I will
Our apologies for subjecting our readers to the preceding lengthy Talmudic drivel, but it is best to include all of it to demonstrate its depravity.
In addition to having Elijah float down from heaven to deceive the Gentile court, the Talmud teaches that Gentiles are in reality animals, hence Rabbi Shila (and Elijah) did not really lie at all. It also teaches that anyone (even a Jewish man) who reveals this Talmud truth about non-Jews deserves execution, since revealing it makes Gentiles angry and causes persecution of the Jews.
We can only rejoice that the majority of Jews today do not follow such heinous teachings; only a few openly espouse the Talmud as divinely inspired, although unfortunately these few are sometimes to be found in influential leadership positions.
(Parenthetically, the above Scripture proof-text cited by the rabbis, does not prove that Gentiles are not human, being animals. The passage from Ezekiel in the Bible only says that some Egyptians had large sex organs and copious emissions. This does not in any way prove or even connote that the Egyptians being referred to in the Bible were considered animals).
Having sufficiently proven our point from the Talmud, namely that the Talmud teaches that Gentiles are not human [Hebrew: Adam], and are really animals, we will list a few other passages which expound on the Ezekiel 23:20 "proof text", allowing our readers to research them on their own: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
The original text of Sanhedrin 37a applies God's approval only to the saving of Jewish lives. This is demonstrable by referring to Jewish books such as the Hesronot Ha-shas.
The Teachings of Maimonides
We will now examine the post-Talmudic commentator Rambam:
"Moses Maimonides is considered the greatest codifier and philosopher in Jewish history. He is often affectionately referred to as the Rambam, after the initials of his name and title, Rabenu Moshe Ben Maimon (Our Rabbi, Moses son of Maimon)." (Maimonides' Principles, edited by Aryeh Kaplan, Union of Orthodox Jewish Congregations of America, New York, 1975, pg. 3)
Here is what Maimonides (Rambam) actually taught about saving people's lives, especially about saving the lives of Gentiles and Christians, or even Jews who dared to deny the divine inspiration of the Talmud: Maimonides, Mishnah Torah, Moznaim Publishing Corporation, Brooklyn, New York, 1990, Chapter 10, English Translation, pg. 184:
"Accordingly, if we see an idolater being swept away or drowning in the river, we should not help him. If we see that his life is in danger, we should not save him.
It is, however, forbidden to cause one of them to sink or push him into a pit or the like, since he is not waging war against us. To whom does the above apply? To Gentiles" [Hebrew: goyim, found on pg. 185]. (The Hebrew text of the Feldheim 1981 edition of Mishnah Torah has this also).
Immediately after Maimonides' admonition that it is a duty for Jews not to save a drowning or perishing Gentile, he informs us of the Talmudic duty for Jews towards Christians, and also towards Jews who deny the Talmud.
Maimonides, Mishnah Torah, Chapter 10 English Translation, pg.184,
"It is a mitzvah [religious duty;], however, to eradicate Jewish traitors, minnim, and apikorsim, and to cause them to descend to the pit of destruction, since they cause difficulty to the Jews and sway the people away from God, as did Jesus of Nazareth and his students, and Tzadok, Baithos, and their students. May the name of the wicked rot." The commentary accompanying the preceding statement of Maimonides mentions that Jesus was an example of a
min (plural: minnim). The commentary also states that the followers of Tzadok were defined as those Jews who deny the truth of the Talmud and who uphold only the written law (i.e. the Old Testament).
According to Maimonides' "Principles," pg. 5, Maimonides "spent twelve years extracting every decision and law from the Talmud, and arranging them all into 14 systematic volumes. The work was finally completed in 1180, and was called Mishnah Torah, or 'Code of the Torah'."
Maimonides asserted that it is the duty of Jews to save only Jews. Ordinary Gentiles are to be allowed to perish, but not actively killed, except during war; while Christians and Jewish so-called heretics are to be executed.
And there is more: "As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. The Talmud itself [Abodah Zarah 26b] expresses this in the maxim 'Gentiles are neither to be lifted [out of a well] nor hauled down [into it]'.
Maimonides explains [in Mishnah Torah 4:11]: 'As for Gentiles with whom we are not at war ... their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: 'neither shalt thou stand against the blood of thy fellow [Leviticus 19:16]' - but [a Gentile] is not thy fellow." (Jewish History, Jewish Religion, by
Israel Shahak, Pluto Press, London, Boulder, Colorado, pg. 80)
It is not too surprising that Maimonides would have taught this concerning saving the lives of Gentiles.
Maimonides taught in another section of the Mishnah Torah that Gentiles are not human: "Man alone, and not vessels, can contract uncleanness by carriage. ...The corpse of a Gentile, however, does not convey uncleanness by overshadowing. ...a Gentile does not contract corpse uncleanness; and if a Gentile touches, carries, or overshadows a corpse he is as one who did not touch it. To what is this like? It is like a beast which touches a corpse or
overshadows it. And this applies not to corpse uncleanness only but to any other kind of uncleanness: neither Gentiles nor cattle are susceptible to any uncleanness." (The Code of Maimonides, Book Ten, translated by Herbert Danby, Yale University Press, New Haven, 1954, pgs. 8-9)
The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts the duty to save life to saving only Jewish lives. The censorship book, written by Jews (Hesronot Ha-shas), notes that the Talmud texts which use the universalist phrase, "Whoever destroys the life of a single human being...it is as if he had destroyed an entire world; and whoever preserves the life of a single human being ...it is as if he had preserved an entire world," have
been censored (tampered with).
In other words, this universalist rendering is not the authentic text of the Talmud and thus, for example, this universalist version which Steven Spielberg in his movie, "Schindler's List" attributed to the Talmud (and which became the motto of the movie on posters and in advertisements), is not from the authentic Talmud, but rather constitutes propaganda intended to give a humanistic gloss to a Talmud which is, in its essence, racist and chauvinist
In the authentic, original Talmud text it states that "whoever preserves a single soul of Israel, it is as if he had preserved an entire world" (emphasis supplied). The Talmud sanctions only the saving of Jewish lives. This is upheld by the modern editions of the Talmud.
The most recent translation of even the Jerusalem Talmud restricts the blessing for saving life to saving only a Jewish life. Though the Talmud passage at issue (Sanhedrin Mishnah 4.5/Sanhedrin 37a) mentions Adam, this does not prove that the passage's original intent was universal, since the Talmud elsewhere teaches that Gentiles are not Adam, but are in fact animals.
The greatest of all Talmud codifiers, Moses Maimonides, taught that Gentiles on the point of death should not be saved, and Christians should be killed.
Etc. etc., ad nauseum.