Why Gentiles Should Distrust Religious Jews

By the Deacon

 

Passages from Jews' sacred book, the Talmud, which passages ought to be of grave concern to any reasonable person, and which passages demand that gentiles not trust any Jew—and not trust any gentile who gives support to Jews' evil works:

"Whosoever is uncircumcised belongs to the sons of Belial, to the children of doom and eternal perdition.” (The book of Jubiee,xv, 26-27)

"The Jew is to say on Purium Day: Cursed be Haman, blessed be Mardochai; cursed be Seresh. Blessed be Esther: cursed be all non-Jews, blessed be all Jews.” (Orach Chaim, 660, 16)

"Theft, robbery and rape of a beautiful woman and similar deeds are forbidden to every Gentile toward another Gentile and also toward a Jew. But they are allowed to a Jew against a non-Jew.” (Sanhedrin, 57 a; also Abodah Zara, 13b)

"A heretic Gentile you may kill outright with your own hands.” (Aboda Zara 4b)

"Those who do not own the Torah must all be killed. Whoever has power to kill them openly with the sword, if not let him use artifices until they are all done away with.” (Choschen ha-Mischpat, 425, 5)

"If a Jew has a suit with anon-Jew, you (Jewish judge) will take the Jew’s side as far as possible, and you will say to the non-Jew: Thus it is according to your law. If neither of these alternatives is possible, then you must cheat.” (Bab Kama, 113a).

"It is allowed to cheat a Gentile and take usury from him”. (Baba Mezia, 61 a.)

"God has commanded us to take usury from the Gentile and lend him only when he consents to repay with usury, in order that we do not create profit for him, even if there accrued no profit to us.” (Sepher Mizwoth, 73 a)

"A thing lost by a Gentile may not only be kept by the man who found it, but it is even forbidden to give it back to him.” (Choschen ha-Mischpat, 159, 1.)

"A Jew may rob a Gentile, that is, he may cheat him over a bill if unlikely to be detected.” (Choschen ha-Mischpat, 348, 1.)

"You are human beings but the nations of the world are not human beings, but beasts.” (Baba Mecia, 114, 6.)

"On the house of the Goy (non-Jew) one looks as on a fold of cattle.” (Tosefta, Erubin, viii.)

"The estates of the Goy are like wilderness, who first settles in them has a right to them. (Baba Batra, 54 b.)

"The property of the Goys is like a thing without a master.” (Schulchan Aruch: Choschen ha-Mischpat, 156, 5.)

"Who took an oath in the presence of the Goys, the robbers, and the custom-house officer, is not responsible.” (Tosefta Szebnot, 11.)

"A human form is only given to those who are not Jews in order that the Jews may not be waited upon by beasts.” (Schene-tuchoth-habberith.)

"If a Jew can deceive idolaters by making them think he is a follower of their cult, it is permitted to do.” (Yore de’ah, 157, 2.)

"One should and must make false oath, when the Goys (non-Jews) ask if our books contain anything against them. Then we are bound to state on oath that there is nothing like that. (Szaalot-Utszabot. The Book of Jore d’a., 17.)

"Every Goy who studies Talmud, and every Jew who helps him in it, ought to die: (Sanhedrin, 59 a, Aboda Zara, 8-6, Szagiga, 13.)

"To communicate anything to a Goy about our religious relations would be equal to the killing of all the Jews…" (Book of Libbre David, 37.)

-excerpted from: http://www.the7thfire.com/new_world_order/zionism/a_short_history_of_the_jews.htm

 

 

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