Published on The Brussels Journal (http://www.brusselsjournal.com)
Beheading Nations: The Islamization of Europe’s Cities
By Fjordman
Created 2006-07-13 22:31
We have seen videos on TV of Muslim Jihadis beheading infidel hostages. Less attention has been paid to the fact that Muslims are beheading entire nation states. Although this is happening in slow motion, it is no less dramatic. Historically, the major cities have constituted a country’s “head,” the seat of most of its political institutions and the largest concentration of its cultural brainpower. What happens when this “head” is cut off from the rest of the body?
In many countries across Western Europe, Muslim immigrants tend to settle in major cities, with the native population retreating to minor cities or into the countryside. Previously, Europeans or non-Europeans could travel between countries and visit new cities, each with its own, distinctive character and peculiarities. Soon, you will travel from London to Paris, Amsterdam or Stockholm and find that you have left one city dominated by burkas and sharia to find… yet another city dominated by burkas and sharia.
For some reason, this eradication of unique, urban cultures is to be celebrated as “cultural diversity.” Britain’s population is projected to rise by more than seven million in the next 25 years. The predictions were even greater than those made by the Migrationwatch UK think-tank, whose forecasts had been dismissed in the past as alarmist. Sir Andrew Green, the chairman of Migrationwatch, said the figures were “staggering.” “They totally demolish the Government’s claim that it has a ‘managed migration’ policy. In fact they show that immigration into the UK is out of control.” British citizenship has been granted to nearly one million foreign nationals since Labour and Tony Blair came to power in 1997. “Grants of citizenship have quadrupled under the present Government. This is a direct result of their ‘no limits’ immigration policy.” “Immigration on this scale is changing the nature of our society without public consent. It is no longer acceptable.”
More white families are moving from London to the regions while many immigrants arrive in the capital from overseas. Migrationwatch said that the change in 10 years had been “extraordinarily rapid” and “unprecedented.” Whites will soon become a minority in Birmingham and other major British cities, posing a “critical” challenge to social stability, Britain’s race relations watchdog warned. Statistics showed that white and ethnic minority communities were becoming increasingly segregated.
“Asian youths,” a British euphemism for Pakistanis and Muslims from South Asia, in parts of Oldham are trying to create no-go areas for white people. One of them told: “There are signs all around saying whites enter at your risk. It’s a matter of revenge.” However, it’s not just the white natives that are targets of Muslim violence, but other non-Muslims, too. A report on Hindus being driven out of the English city of Bradford by young Muslims was described by some Hindus as “ethnic cleansing.” Some of them want to leave the city to escape the “Talibanization of Bradford.”
In an online story in newspaper The Daily Telegraph that was removed “for legal reasons,” former Muslim Dr. Patrick Sookhdeo warned that British Muslims could soon form a state within the state. Dr Sookhdeo believed that “in a decade, you will see parts of English cities which are controlled by Muslim clerics and which follow, not the common law, but aspects of Muslim sharia law.” “In 1980, the Islamic Council of Europe laid out their strategy for the future – and the fundamental rule was never dilute your presence. That is to say, do not integrate.” “Rather, concentrate Muslim presence in a particular area until you are a majority in that area, so that the institutions of the local community come to reflect Islamic structures. The education system will be Islamic, the shops will serve only halal food, there will be no advertisements showing naked or semi-naked women, and so on.”
The next step will be pushing the Government to recognize sharia law for Muslim communities – which will be backed up by the claim that it is “racist” or “Islamophobic” to deny them this. Sookhdeo noted that there is already a Sharia Law Council for the UK. “There are Muslim men in Britain who marry and divorce three women, then marry a fourth time – and stay married, in sharia law, to all four.” “The more fundamentalist clerics think that it is only a matter of time before they will persuade the Government to concede on the issue of sharia law. Given the Government's record of capitulating, you can see why they believe that.”
In France, Muslims already have many smaller states within the state. Criminologist Lucienne Bui Trong wrote that: “From 106 hot points in 1991, we went to 818 sensitive areas in 1999.” The term she used, “sensitive areas,” was used to describe Muslim no-go zones where anything representing a Western institution (post office truck, firemen, even mail order delivery firms) was routinely ambushed with Molotov cocktails. The number was 818 in 2002, when the French government decided to stop collecting the statistics.
In some of these areas, the phenomenon of gang rape “has become banal.” Violence against and pressure on women is part of daily life in the suburbs, where boys can dictate how girls should dress. Pressure is mounting for Muslim women to wear veils. In 2002, a 17-year-old girl was set alight by an 18-year-old boy as his friends stood by. The support group “Ni Putes, Ni Soumises” (“Neither Whores nor Submissives”) says the number of forced marriages has risen in recent years, with roughly 70,000 girls pressured into unwanted relationships each year in France. A leaked study conducted between October 2003 and May 2004 under the auspices of France’s inspector-general of education, Jean Pierre Obin, described an educational system where Muslim students regularly boycotted classes that concerned Voltaire, Rousseau and Moliere, whom the students accused of being anti-Islamic. Orbin’s report cited Muslim students’ refusal to use the “plus” sign in mathematics because it looks like a crucifix; Muslims boycotting class trips to churches, cathedrals and monasteries; and forcing wholesale changes in school lunch fare to accommodate their religious practices.
The influence of radical Islamist groups is a growing threat to French business, too, a leading intelligence expert warned, citing the discovery of secret prayer-rooms at the Disneyland theme-park outside Paris. A report commissioned by several retail and courier companies stated that the Islamists’ strategy is to “take control of Muslims within the workforce” and then “challenge the rules in order to impose Islamic values.” French Interior Minister Nicolas Sarkozy said that the riots in 2005 were rather “well organized.” Caroline Glick of the Jerusalem Post noted that some Muslim leaders explained that what they wanted was autonomy in their ghettos: “They seek to receive extraterritorial status from the French government, meaning that they will set their own rules based, one can assume, on Sharia law. If the French government accepts the notion of communal autonomy, France will cease to be a functioning state.” Following three weeks of unrest, the police said 98 vehicles torched in one day marked a “return to a normal situation everywhere in France.” Some of the rioters left boasting messages on various Internet forums. “We aren’t going to let up. The French won’t do anything and soon, we will be in the majority here.” One observer stated: “In France, the majority of young Muslims believe that French society is dying, committing suicide. More like 10 percent to 20 percent of them believe that they are in the process of replacing European civilization with an Islamic one.” In the southern city of Marseille, Muslims make up at least a quarter of the population, and rising fast.
In the Netherlands, Muslims will soon make up the majority in all major cities. “Today, we have 1 million Muslims out of 16 million Dutch,” according to Frits Bolkestein, Dutch politician and former EU Commissioner. “Within 10 years, they will have an absolute majority in both Amsterdam and Rotterdam. We are staring into the face of a shortly to be divided community. Muslims have the right to their own schools, so there is no teaching of evolution, gay teachers are not tolerated but anti-Semitism is.” A researcher for the Netherlands Ministry for Immigration and Integration found that 40% of young Moroccan Muslims in the Netherlands rejected Western values and democracy. Six to seven percent were prepared to use force to “defend” Islam, and the majority were opposed to freedom of speech for offensive statements, particularly criticism of Islam.
We are witnessing a dramatic change in Europe, which men like Bolkestein see as underlined by a drop in national confidence in European countries over the entirety of the last century. The immigration problem, he said, “has to do with the loss of confidence in one’s own civilization. It started with World War II, which was really a mass European suicide. Then, the rise of fascism, the Holocaust and the 1968 student cultural revolutions across Europe. There is no clear European identity today. This has a real impact on foreign policy.”
Douglas Murray attended a conference in memory of the murdered Islam critic Pim Fortuyn in 2006, and noted with concern the strict security measures and what he saw as a nation under siege. “All across Europe, debate on Islam is being stopped. Italy’s greatest living writer, Oriana Fallaci, soon comes up for trial in her home country, and in Britain the government seems intent on pushing through laws that would make truths about Islam and the conduct of its followers impossible to voice. Europe is shuffling into darkness. It is proving incapable of standing up to its enemies, and in an effort to accommodate the peripheral rights of a minority is failing to protect the most basic rights of its own people.” A survey in April 2005, after the murder of another critic of Islam, Theo van Gogh, indicated that 32 percent of Dutch people wanted to emigrate abroad.
They leave what was once their country in favor of people such as Dyab Abu Jahjah, founder of the Arab European League (AEL). The AEL, founded in Belgium in 2000, now has branches in the Netherlands and France, and intends to spread across the EU. Jahjah, who has called the 9/11 attacks “sweet revenge,” recruits Muslim youth to spread his ideology, which calls for the introduction of sharia in Europe. “We have three basic demands,” he says. “Bilingual education for Arab-speaking kids, hiring quotas that protect Muslims, and the right to keep our cultural customs.” “Assimilation is cultural rape. It means renouncing your identity, becoming like the others.” Jahjah has also demanded that Arabic should be made an official language in Belgium. Belgium’s Jews, in particular Antwerp’s Jewish diamond merchants, have earlier felt threatened by the Arab European League (AEL), which issued a statement: “The AEL calls on the Jewish community in Antwerp to cease its support of, and distance itself from, the state of Israel. If not, attacks in Antwerp are almost unpreventable.”
Security sources in Germany warned that the country was home to between 3,000 and 5,000 potential Islamic suicide attackers. A Berlin court in 2005 ruled that a well-known Turkish religious leader should be extradited to Turkey. In his Berlin mosque he repeatedly said that “all Germans were stinking people and doomed to go to hell because they were useless creatures and infidels.” Shortly before, the press spokesman of this mosque had told about the Turks’ strong interest in fostering good relations with native Germans. TV correspondent Reinhard Laska feared that the opinions voiced by the Imam were only the tip of the iceberg: “There was nobody in the mosque who stood up and demanded that the Imam stop his nasty talk about Germans,” he said. “Nobody seemed to mind at all.” In 2006, “Valley of the Wolves,” a virulently anti-Semitic film about the Iraq war, sold out to cheering audiences from Germany’s 2.5 million-strong Turkish community.
According to Der Spiegel, Germany’s and Europe’s biggest weekly magazine, an estimated number of 50 women in Germany have been murdered in so-called honor killings in the past decade. Their crime? Trying to break free and live Western lifestyles. Within their communities, the killers are revered as heroes for preserving their family dignity. Much of this insular and ultra-religious world is out of public view, “often hidden in inner-city apartments where the most influential links to the outside world are satellite dishes that receive Turkish and Arabic television and the local mosque.” “In these families, loyalty and honor are elevated virtues and women are treated little better than slaves, unseen by society and often unnoticed or ignored by their German neighbors.” It caused an outcry when a group of 14-year-old Turkish boys mocked one victim during a class discussion. “She deserved what she got. The whore lived like a German.”
In Denmark, the nation-wide organization of Women’s Crisis Centres claims that a number of taxi drivers with immigrant background are spying on female immigrants who are in hiding, sending information about their whereabouts to their families. It was a group of taxi drivers who informed a Pakistani man where he could find his sister. He murdered her in broad daylight outside a train station because she had married a man from Afghanistan against her family’s orders. 80% of the women seeking help at crisis centres in the city of Oslo, Norway, are from immigrant background.
Non-western immigrants account for nearly 86% of the Norwegian capital’s total population growth over the past ten years. Muslims make up such a high percentage of cab drivers that it can be hard to obtain a taxi during Islamic holidays. Blind people with their guide dogs are finding it increasingly difficult to get a taxi ride, as demonstrated by a lady in the city of Drammen outside Oslo. Grethe Olsen, accompanied by her guide dog Isak, experienced being rejected by no less than 21 taxis before finally getting a ride. Olsen thought the taxi drivers said no for religious reasons. The Norwegian Blind Association confirmed that this is a well known problem all over the country, especially in cities with many immigrants. Dogs are considered extremely dirty animals in Islam and only permitted for certain limited uses, such as guarding your property. Two hadith, traditions relating to the words and deeds of Muhammad, state that: “The Prophet said, ‘Angels do not enter a house in which there is a dog or there are pictures’ and ‘Allah’s Messenger (may peace be upon him) ordered the killing of dogs and we would send (men) in Medina and its corners and we did not spare any dog that we did not kill.’”
Mullah Krekar, former leader of Kurdish guerilla group Ansar-al-Islam, lives in Oslo. He has praised Iraqi al-Qaida leader Abu Musab al-Zarqawi, has stated that “Osama bin Laden is a good person” and that he was willing to sacrifice himself for bin Laden. Krekar told an Oslo newspaper that there’s a war going on between the West and Islam, and that he was sure that Islam would win. Rumor has it that Krekar is such a respected man among many fellow Muslims that he gets taxi rides for free. Which means that it is easier to get a taxi ride in Norway’s capital if you praise Osama bin Laden than if you are blind.
It has been reported that shopkeepers in certain areas of Oslo now need to pay protection money. The criminals are more trigger-happy than ever, and since many of them abide by the rules of blood vengeance, violence is rapidly increasing. In Sweden, reports about criminal gangs and mafias, a phenomenon that is growing day by day, are coming in from urban areas all over the country, and a feeling of powerlessness is spreading among ordinary citizens. “We have no other possibility than to flee from this area. Families cannot fight against these problems alone. We are talking about survival, you can get stabbed here. We can only survive by attempting to avoid getting targeted.”
Feriz and Pajtim, members of youth gang Gangsta Albanian Thug Unit in the Swedish city of Malmö, explain how they mug and beat people downtown. “Many of us participated in gangs that fought against the Serbs during the war in Kosovo. Violence is in our blood,” Feriz said. They target a lone victim and make him a scapegoat. “We make it look like he bumped into one of us. Then we have an opportunity to attack him. We surround him and beat and kick him until he no longer fights back,” he said. “You are always many more people than your victims. Cowardly?” “I have heard that from many, but I disagree. The whole point is that they’re not supposed to have a chance.” Neither Feriz nor Pajtim expressed any sympathy for their victims. “If they get injured, they just have themselves to blame for being weak,” said Pajtim and shrugged.
They bring with them a rather brutal culture to Sweden. A BBC article described how the centuries-old custom of blood feuds has made a comeback in Albania in recent years. “The law and order vacuum created by the collapse of communism sent many Albanians back to the ancient customary laws of their tribal roots.” “The Kanuns sanction blood feuds and regulate them from all points of view,” said professor of law Ismet Elezi. “And first they established the rule: whoever kills will be killed. Blood is avenged with blood.” In an effort to end to this perpetual cycle of revenge, the Albanian education ministry has set up programmes for children affected by blood feuds. Each local authority tries to identify the children who do not attend school because they are in hiding or confined to their homes. “It’s between the families. If we go and ask for the police to help this thing will get even worse.”
What the BBC conveniently “forgot” to mention in this article was that these blood feuds are rooted in Islamic teachings. Two men were killed in a row involving a group of second generation immigrants in Copenhagen, Denmark, in 2005. According to imam Abu Laban, who was later responsible for whipping up hatred against his country of residence because of the now famous cartoons of Muhammad in Danish newspaper Jyllands-Posten, the thirst for revenge could be cooled if 200,000 kroner were paid by the family of the man who fired the shots. 200,000 Danish kroner is approximately the value of 100 camels, a number based on the example of Muhammad himself. The idea of blood money originates from the Koran, 2.178. Indemnity is secured through the payment of blood money to the next-of-kin or the injured party, as opposed to retaliation, in which the killer is put to death or has a like injury inflicted on him/her. It depends upon what the family of the deceased or the injured party wants.
Politiken, a left-leaning newspaper championing Multiculturalism in Denmark, argued that the principle of blood money might be worth considering. Luckily, they were met by an outcry from angry citizens. Apart from the apparent 7th century time warp Muslims seemed stuck in, many commentators missed out on the worst part of the blood money concept: The compensation to be paid is not the same for all people. The only full members of the Islamic community are Muslim men. All others have fewer rights, due to their religion, sex or slave status. The rates for blood money mirror this religious apartheid system, which is deeply ingrained in Islamic law. A Saudi Arabian court ruled that the value of one woman’s life was equal to that of one man’s leg.
A secret high-level UK police report concluded that Muslim officers were more likely to become corrupt than white officers, with complaints of misconduct and corruption against Muslim officers running 10 times higher than against their colleagues. “Asian officers and in particular Pakistani Muslim officers are under greater pressure from the family, the extended family [...] and their community against that of their white colleagues to engage in activity that might lead to misconduct or criminality.” The report argued that British Pakistanis live in a cash culture in which “assisting your extended family is considered a duty” and in an environment in which large amounts of money are loaned between relatives and friends. It recommended that Asian officers needed special anti-corruption training. Only an extremely small percentage of the inhabitants of Pakistan, and many other Muslim countries, actually pay taxes. If Pakistanis don’t even pay taxes in Islamic Pakistan, why should they pay taxes to, or feel any loyalty towards, infidel, Western states? The clan is everything, the state is an enemy, a mentality people from these countries bring with them to the West, along with the corruption and the tribal violence associated with it.
The massive concentration of Muslims in major European cities will have dramatic consequences, some of which are already visible. If it is allowed to continue, it will destroy the coherence of society that is necessary for our democracies and our legal systems to work. Increased urban insecurity means that the state is not able to guarantee the security of its citizens. If ordinary citizens feel that the state is no longer able to guarantee the safety of their loved ones, then perhaps native Europeans will create groups and “clans” of their own, to counter the Muslim clans. The result will be a re-tribalization of our countries. The downfall of the nation state, if it happens, will be chaotic, painful and bloody. Can it still be avoided? Only time will tell.

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“Let Them Eat Kebab” – The New Marie Antoinettes
By Fjordman
Created 2006-07-10 10:10
Admiral Horatio Nelson may have guided the British naval fleet to a famous victory at the Battle of Trafalgar, but he faced a far tougher foe during celebrations to mark its 200th anniversary. Organizers of a re-enactment of the sea battle in 2005 decided to bill it as between a “Red Fleet” and a “Blue Fleet”, rather than Britain and its French and Spanish adversaries, describing it as a re-enactment of “an early 19th century sea battle.”

Trafalgar, in which the British Royal Navy saw off a combined Franco-Spanish fleet off the southern coast of Spain, marked a crucial defeat for Napoleon’s sea power. Nelson himself fell during the battle. Apparently, we now live in the age of the Borderless Utopia and the Brotherhood of Man, and shouldn’t be too hung up on Spain, England, France or other irrelevant historical details. It’s just rude. Maybe soon, we will hear that WW1 or even WW2 was fought between the Yellow Team and the Blue Team. We wouldn’t want to insult anybody, would we?
The incident is part of a broader trend of re-writing history. Partly because of immigration, the British government appointed a commission on the future of multiethnic Britain. It concluded that “Britishness” had “systematic, largely unspoken, racial connotations.” The report said Britain should be formally “recognized as a multicultural society” whose history must be “revised, rethought, or jettisoned.”
In the European Parliament, the German Christian Democrat Hans-Gert Pöttering stated that school textbooks should be reviewed for intolerant depictions of Islam by experts overseen by the European Union and Islamic leaders. He said textbooks should be checked to ensure they promoted European values without propagating religious stereotypes or prejudice. He also suggested that the EU could co-operate with the 56-nation Organisation of the Islamic Conference to create a textbook review committee.
Timothy Garton Ash is considered a world-class expert on Europe’s future, and he refers frequently to his participation in glamorous-sounding international conferences. Bruce Bawer notes that Europe’s political élite has become extremely insulated from the people, and unwilling to address the problems that people are worried about. He thinks Garton Ash is typical of this élite. He distrusts national patriotism but adores the EU, writing about the need for a factitious European patriotism (“flags, symbols, a European anthem we can sing”) to encourage “emotional identification with European institutions.” Why does Europe need an EU? Garton Ash’s answer: “To prevent our falling back into the bad old ways of war and European barbarism.” Among his suggestions is that Europe encourage “the formation of an Arab Union.” He makes no mention of Arab democracy. Imagining “Europe in 2025 at its possible best,” he pictures it as a “partnership” with Arab countries and Russia that would extend “from Marrakesh, via Cairo, Jerusalem, Baghdad, and Tbilisi, all the way to Vladivostok.” But still, people claim that Eurabia is a conspiracy theory…
Carl I. Hagen of the right-wing Progress Party criticized the choice of a foreign citizen to head Norway’s immigration agency. “There should be no doubt about the loyalty to the native country and the connection with the Norwegian people, such as history and traditions, or the fact that you should look after this country’s interests. If you’re an immigrant from another country, with family and roots elsewhere, this could during conflicts raise questions about where your loyalty lies,” said Mr Hagen.
Jonas Gahr Støre, Foreign Minister from the Labor Party, said Hagen’s statements were “bordering on racism.” Eva Joly, Norwegian born French magistrate, known in France for her tireless crusade against corruption, is now working as special adviser to the government in Norway. “To assume that nationality or citizenship have anything to do with being suitable [for a job] is a very old-fashioned way of thinking. We are no longer thinking in national terms, but in European or global terms. It is a duty to employ people from other countries,” said Joly. She has got both Norwegian and French citizenships, but considers herself European.
The director of Norway’s immigration agency, Manuela Ramin-Osmundsen, arrived in the country in the 1990s. Upon accepting the job as heading the country’s day-to-day handling of immigration, she vowed that it would become more open with those seeking residence permission in the country. As it turned out later, the agency (UDI) was in fact so “open” that it had been virtually running its own, private immigration policy. UDI violated both the law and political directives when it granted residency permits to nearly 200 Iraqi Kurds during the fall of 2005, even though not all their identities could be confirmed and some had criminal records. A commission that probed the controversial permits blasted the former head of UDI, and his successor, Ramin-Osmundsen, resigned.
Is it “xenophobia” if Norwegians, who make up less than a tenth of a percentage point of the world’s population, worry about being overwhelmed by immigration? As American writer Gore Vidal said in a lecture: “Liberal tradition requires that borders must always be open to those in search of safety or even the pursuit of happiness. But now with so many millions of people on the move, even the great-hearted are becoming edgy. Norway is large enough and empty enough to take in 40 to 50 million homeless Bengalis. If the Norwegians say that, all in all, they would rather not take them in, is this to be considered racism? I think not. It is simply self-preservation, the first law of species.”
Jonathan Friedman, an American living in Sweden, mentions that the so-called Integration Act of 1997 proclaimed that “Sweden is a Multicultural society.” Notes to the Act also stated that “Since a large group of people have their origins in another country, the Swedish population lacks a common history. The relationship to Sweden and the support given to the fundamental values of society thus carry greater significance for integration than a common historical origin.”
The Act thus implicitly states that the country of Sweden doesn’t have a history, only the various ethnic groups that live there. Native Swedes, who have shaped the country for centuries, have thus been reduced to just another ethnic group in Sweden, with no more claim to the country than the Kurds or the Somalis who arrived there last Thursday. The political authorities of the country have thus erased their own people’s history, without staging any public debate about this. I have read that Muslim immigrants in Sweden say that Sweden doesn’t have a common cultural or religious heritage; it’s just made up of different groups tied together by the use of a common language. It is thus “racist” to even talk about how “we” should integrate “them,” since there is no “we” to begin with.
Jens Orback, Democracy Minister in the Social Democratic Swedish government, is worried about “the public’s lack of faith in politicians.” Yet the same Orback said during a radio debate that: “We must be open and tolerant towards Islam and Muslims because when we become a minority, they will be so towards us.” It sounded almost too crazy even for Sweden that a minister could say something like this in public, so I checked with several independent sources, and apparently, he really did say this.
This is a government that knows perfectly well that their people will become a minority in their own country, and yet, is doing nothing to stop this. On the contrary, they are actively working to achieve this result. Has this ever happened before in human history, that the leaders of a nation are working to erase their own people and their history, and present this as an act of tolerance? No wonder some Swedes say that there is a war against Swedes going on: A physical war waged by Muslim immigrants, and a cultural and legal war waged by their own political élites.
Following threats from Muslim hardliners, some of the largest companies in England were afraid to display the English national flag during the football World Cup. In Sweden, a man was attacked and nearly killed for the crime of wearing clothes with his own national flag while Sweden was participating in the World Cup. Sweden, of course, has the same Christian cross in its flag as does England, and apparently, some “Multicultural youths” found this to be an intolerable provocation. The 24-year-old man was run down by a car in the city of Malmö. According to the police, he was wearing some clothes with Swedish national symbols on them, and this “provoked some emotions.”
Malmö, Sweden’s third largest city, is set to become the first major Scandinavian city with a Muslim majority. The wave of robberies the city has witnessed is part of a “war against Swedes.” This is the explanation given by young robbers with immigrant backgrounds on why they are only robbing native Swedes. “When we are in the city and robbing, we are waging a war, waging a war against the Swedes.” “Power for me means that Swedes shall look at me, lie down on the ground and kiss my feet.”
In Danish newspaper Jyllands-Posten, a Mr Hans Hauge wrote an essay about Multiculturalism. “We are being told every day that Denmark has become a Multicultural society. This is a fact, it is said, and there is nothing we can do about it.” “It is not a question of something that the population has decided politically, it just happened. It is a bit like the industrialization or the modernization. It happens while we are asleep.” “We have to get used to it.” “Nobody could predict when the [Berlin] Wall fell. Nobody could predict the Muhammad [cartoons] crisis.”
According to Hauge, one thing we do know from history “is that it always moves from “multi” to “mono.” A Multicultural society is a sign of the last days before a new “mono” sets in. Multi is always a sign of destruction.” “We can thus be sure of the fact that we are moving from a multi-religious to a mono-religious society. The movement is always from many to one, but we don’t know which one.”
I agree with Mr Hauge on the second part. A Multicultural society is only temporary. Sooner or later, we will return to a new mono-cultural society. This will happen either through the division of the previously coherent territory into new, mono-cultural enclaves or through the takeover by society as a whole of the most forceful and aggressive of these competing cultures.
The Multicultural ideology is malignant because it fragments society into separate, cultural ghettos, a kind of apartheid. We’re living in an age dominated on one hand by cultural relativism in the West, and on the other hand by aggressive Islamic intolerance, No Truths vs. One Truth. Is this just a coincidence, or is it possible that the vacuum of nihilism and moral indifference is provoking an aggressive counter-reaction? If so, Multiculturalism promotes totalitarianism rather than tolerance.
Of course, it is possible that Multiculturalism never was about tolerance to begin with. For some, it was about vanity. “Mirror, mirror on the wall, who’s most open-minded of them all?” It’s a beauty contest for bored, Western intellectuals who use immigrants as a mirror to reflect their own inflated egos, a sport where they can nurse their vanity in the mistaken belief that denigrating your own cultural heritage is a sign of goodness and lack of prejudice.
However, there are others who understand perfectly well that Multiculturalism is only temporary, and use it as a means to further their own ideological ends. They use Multiculturalism and massive immigration as a battering ram to smash the Old Order of Judeo-Christian nation states to pave way for a New Order, be that a pan-European super-state or the global dictatorship of the proletariat. Creative destruction, in other words. And this is where I strongly disagree with Mr. Hauge, who thinks Multiculturalism “just happened,” an accident of nature. I don’t know; much of it sounds pretty man-made to me.
It is true that the traditional system of nation-states will be challenged in the 21st century. Part of the challenge is indeed posed by impersonal forces of technological globalization. However, Multiculturalism is probably more a deliberate result of ideology than an accidental result of technology. The settlement slash invasion by millions of Muslims in major European cities was a direct result of secret behind-the-scenes agreements made by EU authorities, as documented in Bat Ye’or’s work on Eurabia, and it was widely cheered by Leftist intellectuals.
The Internet makes borderless communication easier, yes, but that’s not the major problem. The major problem is that millions of people are moving physically across the borders due to an intentional government policy of erasing the borders of Western nations.
If massive immigration is the inevitable result of technological globalization, how come Japan hasn’t been overrun by millions of Muslims the way Western Europe has, or how come a country such as Finland has received a lot fewer immigrants than neighboring Sweden? Why is Multiculturalism “inevitable” in Sweden or Britain but perfectly avoidable in Japan? Could it be that it has been decided by certain powerful groups, and that this Project is hidden from public discussion by saying that it is “inevitable” and that all those who oppose it are “racists,” anyway?
The political élites are involved in a Project – for it is a deliberate, organized project – to dissolve the nation states of the West. It is a coalition of several groups: Leftists, who hate the capitalist, Christian West in general and are influenced by Marxist ideas about the nation state being an obstacle to international liberation. However, there are also centrist and even so-called conservative groups participating in this. Valéry Giscard d’Estaing, the author of the awful EU Constitution, is considered a conservative politician, who however has an enormous contempt for the intelligence of ordinary people and never cares to hide this fact.
There is another group, whose members are convinced that the nation state is the cause only of wars and trouble. I suspect former German Chancellor Helmut Kohl belongs to this group. And finally, we have perhaps the largest group: Opportunists who just mind their own business and follow the lead of the other groups. They have good jobs on an international basis and no longer feel any close attachment to the nation states they are supposed to represent.

I call them The New Marie Antoinettes. The old Marie Antoinette, 18th century Queen of France, was famous for the quote “If the people have no bread, then let them eat cake,” although some claim she never actually said this The New Marie Antoinettes would probably have said “Let them eat kebab.” They think cries for national sovereignty is an old superstition among common people, and are actively dismantling the nation states of Europe through massive immigration, Multiculturalism and supranational institutions, primarily the EU.
 
They never asked for permission to do this, and have never even mentioned this Project in public. The creation of this new entity, Eurabia, is the greatest act of treason in the last two thousand years of Western history, and has almost brought Europe to its knees. Western political élites seem to think that we now live in the “global” age, and that any sense of attachment to your nation state or even your civilization is silly and “old-fashioned.” This is now creating an unprecedented gap of trust between the people and their leaders, which in Europe in particular is now so large that it could soon threaten the foundations of our democratic society. Can our countries survive when the people who are supposed to protect and serve them no longer believe in the very institutions they are supposed to represent?
One blogger suggested naming this Project The Great Deconstruction, a name I like. Earlier generations lived in the Age of Reason, we live in the Age of Deconstruction, where our Universities and institutions are more interested in deconstructing and breaking down all of our cultural heritage than in defending it and passing it on to our children.
It is noteworthy that Marie Antoinette, more than 200 years after she was guillotined at the height of the French Revolution in 1793, has become a national obsession, the subject of books, magazine articles, films, even chocolates and perfumes. “I love my country but we’re in a terrible mess,” said Claude Dufresne, a historian, referring to the rioting in the immigrant suburbs, the economic stagnation and the seeming inability of French politicians to offer solutions. “Under the circumstances, the past seems all the more glorious and brilliant.” The fascination with Marie Antoinette also reflected “nostalgia for what we have destroyed”, he added. In a similar vein, Evelyne Lever, author of a biography of Marie Antoinette, said the public related to her because of the extraordinary tragedy that she suffered: “She went from being almost a goddess in the palace to being dragged on to the scaffold.” At the same time, Marie Antoinette represents the end of an era, “and that is exactly what we are living through now, the death throes of a particular system”, said Lever, referring to suggestions that the institutions of France’s so-called Fifth Republic are exhausted and in need of renewal.
Roger Scruton, in a recent speech given in Flanders, noted that “buying and selling of citizenship, often to people who think of it purely as a right and never as a duty, is common throughout Europe. The political élite sees nothing wrong in people collecting passports as they might collect memberships of clubs.” “Members of our liberal élite may be immune to xenophobia, but there is an equal fault which they exhibit in abundance, which is the repudiation of, and aversion to, home.” This, attitude, which he calls oikophobia, is “the disposition, in any conflict, to side with ‘them’ against ‘us’, and the felt need to denigrate the customs, culture and institutions that are identifiably ‘ours’.”
Serge Trifkovic, author of Defeating Jihad: How the War on Terrorism Can Be Won – in Spite of Ourselves, puts it this way: “At the root of the domestic malaise is the notion that countries do not belong to the people who have inhabited them for generations, but to whoever happens to be within their boundaries at any given moment – regardless of his culture, attitude, or intentions.” “A further evil fallacy is the dictum that we should not feel a special bond for any particular country, nation, race, or culture, but transfer our preferences on the whole world, “the Humanity,” equally.” “Those Americans and Europeans who love their lands more than any others, and who put their families and their neighborhoods before all others, are normal people. Those who tell them that their attachments should be global and that their lands and neighborhoods belong to the whole world are sick and evil.” “The refusal of the elite class to protect Western nations from Islamic terrorism is the biggest betrayal in history.”
The person who suffers from this state of mind repudiates national loyalties and “defines his goals and ideals against the nation, promoting transnational institutions over national governments, accepting and endorsing laws that are imposed from on high by the EU or the UN, and defining his political vision in terms of cosmopolitan values that have been purified of all reference to the particular attachments of a real historical community. The oikophobe is, in his own eyes, a defender of enlightened universalism against local chauvinism. And it is the rise of oikophobia that has led to the growing crisis of legitimacy in the nation states of Europe.”
“The ordinary people of Europe are now deeply anxious about their future. And when people are in a state of anxiety they pose a threat, both to themselves and to those whom they fear.” “If the liberal élite will not discuss the matter, and continue to put all blame for the growing anxiety on the xenophobia of the indigenous population while ignoring the oikophobia which is an equal contributory cause, then the likely long-term effect will be a popular explosion, and one from which no-one will benefit, least of all the immigrant communities.”
I have noted before that the European Union is a throwback to the pre-democratic era, the creation of a new aristocracy. It looks like this new aristocracy has the same grip on reality as Marie Antoinette and the pre-revolutionary French élites. Never mind the gang rapes, the embassy burning or the suicide bombings. Think of all the good things Muslim immigration is bringing us, the culture, the food. If the people don’t like sharia, let them eat kebab.
It’s easy to crack jokes about this, but the situation is in fact quite serious. Europe is being overrun by barbarians, and Europe’s political élites are spending all their efforts implementing a Frankenstein’s monster Constitution in the face of popular resistance. I smell a pre-revolutionary era that’s about to end. Let’s hope we can avoid Robespierre and the Reign of Terror this time.
Now, we have the blogosphere, the virtual guillotine. We don’t chop the heads off stupid people, we just chop the heads off stupid people’s ideas. Maybe the world is making progress after all.
The problem is that if, or rather when, we get civil wars in Western Europe due to Muslim immigration, the front lines will not necessarily be between Muslims vs. Infidels or even Natives vs. Immigrants. There is a cultural and ideological civil war going on in the West that, combined with some Islamic fanaticism, could lead to physical civil wars. The battle is between those who believe in traditional Western values and nation states and those who believe in Multiculturalism, the UN, international law etc. The last group, which is especially dominant on the Left but which has penetrated deep into the Right, thinks that national sovereignty is at best redundant, at worst evil and “racist.” Many of them will genuinely believe that those who reject Muslim immigration are evil, racist bigots, and some of them may side with Muslims to fight for their own ideological project. There is no call for unity against the Islamic threat because our leaders no longer believe in childish notions such as “civilizations” or “nations.”
Global warming is man-made and must be fought at all costs. Multiculturalism, however, and the settlement of millions of Muslims in our largest cities “just happened,” a bit like a hurricane. Still, the fact that the very same people who have eagerly championed Multiculturalism are now distancing themselves from the Project and claim that “it just happened” is an indication that they know the experiment has failed and is about to collapse.
So far, our liberal élites have been more effective in breaking down the Old Order than in making a New Order. Their “creative destruction” could turn out to be much more destructive than creative. Instead of a new pan-European identity we will see a temporary return to some very old tribalism. I hope I’m wrong, but I fear that I’m not.
 
 
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Source URL:
http://www.brusselsjournal.com/node/1167


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